Forests are trending. And this is by no means contradictory to another, even larger trend of our time: digitalization. In this article, Mandus Craiss demonstrates that the forest is a network. Digitalization also occurs in a network-like manner; both phenomena are therefore characteristic of postmodernism.  

In the first part of the article, the forest is characterized as a non-centralized and thus typically postmodern natural phenomenon. The second part defines "postmodernity" and discusses the extent to which this epochal concept is still, or once again, relevant – a discourse whose very early roots can be traced back to Nietzsche. Finally, the third part explains how the network aspect of postmodernity manifests itself and how the human-forest relationship has evolved recently.

This article is part of our special series this year "the forest as a lifelihood".

On April 15, 1980, one of the most important philosophers of the 20th century, Jean-Paul Sartre, died at the age of 74. Paul Stephan spoke with Jens Bonnemann, chairman of the German-speaking Sartre-Gesellschaft, about his basic ideas, his relationship with Nietzsche and his significance for our time. What does it mean to live in freedom after the “death of God”? What are the limits of individual freedom? What are the differences and similarities between Sartre and Nietzsche?

You can also view the unedited version of the conversation, in German, on YouTube and listen to it on Soundcloud.

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Time and again, our blog is dedicated to overlooked figures from the Nietzscheverse. The Leipzig Anglist Elmar Schenkel went deep into the archives for us in order to introduce you to an almost unknown figure of French-language Nietzsche reception: the “taxi philosopher” Jean-Baptiste Botul, who lived from 1896 to 1947 and not only came into contact with numerous prominent figures of his time on his trips through Paris, but developed also, in conversations with them, his very own Nietzsche interpretation, which, due to its subversive explosive power, has been stored in the poison cabinet by the mainstream of Nietzsche research to the present day. If Nietzsche was, in his own words, “dynamite,” then Botul is a rocket of the Force de frappe, still awaiting detonation — a stroke of luck?