For Mother’s Day this year, two of our regular contributors are dedicating articles to an often-forgotten figure from the Nietzscheverse, without whom the philosopher would not have existed: his mother, Franziska Ernestine Rosaura Nietzsche, née Oehler. The pastor's daughter was born on February 2, 1826, and died on April 20, 1897, just a few years before her son, whose mental illness was by that stage so developed that he probably didn’t notice his mum’s death. Who was this woman? How did she shape and influence Friedrich Nietzsche?

In this first part of our small series, Henry Holland reports on her life and origins, while, in part two, Natalie Schulte will delve deeper into her relationship with her son, and the question of how it coloured his writing and thinking about women.

What were the decisive factors that shaped Franziska Nietzsche's life? How could she, a woman in a world thoroughly defined by patriarchal structures, who never pursued paid employment, achieve a certain degree of self-determination? How did she cope with the traumatic early death of her husband? How religious was she? An often-neglected autobiographical fragment, written shortly before her death, sheds new light on her life.

Time and again, our blog is dedicated to overlooked figures from the Nietzscheverse. The Leipzig Anglist Elmar Schenkel went deep into the archives for us in order to introduce you to an almost unknown figure of French-language Nietzsche reception: the “taxi philosopher” Jean-Baptiste Botul, who lived from 1896 to 1947 and not only came into contact with numerous prominent figures of his time on his trips through Paris, but developed also, in conversations with them, his very own Nietzsche interpretation, which, due to its subversive explosive power, has been stored in the poison cabinet by the mainstream of Nietzsche research to the present day. If Nietzsche was, in his own words, “dynamite,” then Botul is a rocket of the Force de frappe, still awaiting detonation — a stroke of luck?

Our regular author Christian Saehrendt reports in his contribution to the series “What does Nietzsche mean to me? “about how he discovered Nietzsche as a teenager and has regarded himself as a fan of the philosopher ever since — precisely because of his contrariness.

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