}

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movement

Stuck Between the Monsters and the Depths

Wanderings Through Modern Nihilism in the Footsteps of Nietzsche and Kierkegaard — Part 2

Stuck Between the Monsters and the Depths

Wanderings Through Modern Nihilism in the Footsteps of Nietzsche and Kierkegaard — Part 2

20.5.25
Paul Stephan

In this two-part essay, Paul Stephan examines how Nietzsche uses the wanderer as a personification of modern nihilism. After he is in the first part (link) focused on the general cultural significance of movement metaphors and the metaphor of wandering in Nietzsche's important brother in spirit, the Danish philosopher Søren Kierkegaard, it will now primarily be about Nietzsche himself.

In this two-part essay, Paul Stephan examines how Nietzsche uses the wanderer as a personification of modern nihilism. After dealing in the first part (link) primarily with the general cultural meaning of movement metaphors and the metaphor of wandering in Nietzsche's important brother in spirit, the Danish philosopher Søren Kierkegaard, it will now be primarily about Nietzsche himself.

Stuck Between the Monsters and the Depths

Wanderings Through Modern Nihilism in the Footsteps of Nietzsche and Kierkegaard — Part 1

Stuck Between the Monsters and the Depths

Wanderings Through Modern Nihilism in the Footsteps of Nietzsche and Kierkegaard — Part 1

5.5.25
Paul Stephan

As in our series of articles”Hikes with Nietzsche“It has already been made clear that the metaphor of wandering plays a fundamental role in Nietzsche's work. In this two-part essay, Paul Stephan explores how Nietzsche uses the wanderer as a personification of modern nihilism and thus diversifies a central theme of cultural modernity, which can also be found in the writings of the Danish philosopher Søren Kierkegaard, who was born on May 5, 1813 in Copenhagen, where he also died on November 11, 1855.

As in our series of articles”Hikes with Nietzsche“It has already been made clear that the metaphor of wandering plays a fundamental role in Nietzsche's work. In this two-part essay, Paul Stephan explores how Nietzsche uses the wanderer as a personification of modern nihilism and thus diversifies a central theme of cultural modernity, which can also be found in the writings of the Danish philosopher Søren Kierkegaard, who was born on May 5, 1813 in Copenhagen, where he also died on November 11, 1855.

The Monkeys Dance Inexplicably. Nietzsche and Contemporary Dance Culture

Reflection, Movement, Misery

The monkeys dance inexplicably. Nietzsche and contemporary dance culture

reflection, movement, misery

3.5.25
Jonas Pohler

In addition to hiking, dancing is one of the most prominent soldiers in Nietzsche's “moving [m] army of metaphors, metonymies, anthropomorphisms.” Based on Nietzsche's reflections on the art of movement, Jonas Pohler explores the paramount importance that it plays in our present day. Is the effect of dance primarily sexual? What does dance have to do with technology? What symbolism is the dancing gesture able to convey?

In addition to hiking, dancing is one of the most prominent soldiers in Nietzsche's “moving [m] army of metaphors, metonymies, anthropomorphisms.” Based on Nietzsche's reflections on the art of movement, Jonas Pohler explores the paramount importance that it plays in our present day. Is the effect of dance primarily sexual? What does dance have to do with technology? What symbolism is the dancing gesture able to convey?

On Dubious Paths ...

An Outline of Nietzsche's Concept of Wandering

On Dubious Paths ...

An Outline of Nietzsche's Concept of Wandering

6.3.25
Michael Meyer-Albert

Perhaps it is Nietzsche's main philosophical achievement that he described thinking as a process that happens in person. For him, reflection is a cooperative tension of body and mind. The mind is grounded in the nervous cosmopolitanism of the body. Nietzsche's conversion of Christianity: The flesh becomes word. This shows thinking in gestures. The following is intended to provide a sketch which indicates the main types of these reflexive gestures. This is intended to illustrate what it means when Nietzsche repeatedly describes himself as a wanderer. An intellectual tour that leads from standing and sitting as basic modes of traditional philosophy to walking, (out) wandering and halcyonic flying as Nietzsche's alternative modes of liberated thought and life.

Perhaps it is Nietzsche's main philosophical achievement that he described thinking as a process that happens in person. For him, reflection is a cooperative tension of body and mind. The mind is grounded in the nervous cosmopolitanism of the body. Nietzsche's conversion of Christianity: The flesh becomes word. This shows thinking in gestures. The following is intended to provide a sketch which indicates the main types of these reflexive gestures. This is intended to illustrate what it means when Nietzsche repeatedly describes himself as a wanderer. An intellectual tour that leads from standing and sitting as basic modes of traditional philosophy to walking, (out) wandering and halcyonic flying as Nietzsche's alternative modes of liberated thought and life.