More and more professional athletes are openly embracing their religious faith – and some even cite Nietzsche as a source of ideological motivation. What is behind the Nietzsche worship among some athletes? Is Nietzsche really suitable as a motivator for physical training? And: Is the well-known atheist Nietzsche a better coach than God?

Barbara Straka's newly published book Nietzsche Forever? explores the question of how Nietzsche is received in 20th century art, in particular that after 1945. But the reception of Nietzsche's reception raises the question of whether the philosopher's monumentality is lost sight of. Does this reveal a fundamental problem of our age with monumentality? In any case, starting from Nietzsche, Michael Meyer-Albert argues against Straka for a “post-monumental monumentality” as an alternative to aesthetic postmodernism. In the first part of the two-part series, he dedicated himself to her book, and now he is accentuating his opposite position.