Nietzsche's philosophy is regarded as an act of self-liberation — but even the superman remained powerless against his own family. This essay highlights the pathological tension between the lonely thinker and the “canaille” relatives, mother Franziska Nietzsche and sister Elisabeth Förster-Nietzsche. While the philosopher (de)constructs “woman in itself” as flat, independent and mindless in his writings, he also has stockings stuffed and sausage boxes sent from Naumburg. An essay about the deepest objection to eternal return: one's own kinship.

This is the second part of a small series for this year's Mother's Day. In first part Henry Holland wrote about Franziska Nietzsche's life with a particular focus on her time before Nietzsche and her last years.

“Keep a stiff upper lip,” they say in England when you want to call on your interlocutor to persevere in the face of danger and to maintain an upright posture. Advice that is certainly often helpful. Such a stoic position must be sought all the more as an academic outsider who, on the one hand, sets himself apart from the scientific mainstream, but on the other hand is also dependent on his recognition. Nietzsche himself, but also many of his admirers, found himself in such a delicate situation. Based on several such outsider figures (in addition to Nietzsche himself, such as Julius Langbehn and Paul de Lagarde), Christian Saehrendt develops a typology of the (perhaps not always quite so) “brilliant isolation” of academic nonconformism.