Exactly 250 years ago, on the 4^th of July 1776, thirteen North American British colonies declared their independence from the mother country, soon thereafter forming one of the first modern democratic republics of the world, the United States of America. We took this anniversary as an occasion to speak with the Canadian Nietzsche scholar Willow Verkerk about the different approaches to Nietzsche in Europe and North America. To what extent is this thinker, so deeply embedded in European culture, read differently “here” to “there”? What does this tell about general cultural differences between Europe and its erstwhile colonies on the other side of the ocean? And what did Nietzsche himself think about the “New World”?

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Nietzsche's philosophy is regarded as an act of self-liberation — but even the superman remained powerless against his own family. This essay highlights the pathological tension between the lonely thinker and the “canaille” relatives, mother Franziska Nietzsche and sister Elisabeth Förster-Nietzsche. While the philosopher (de)constructs “woman in itself” as flat, independent and mindless in his writings, he also has stockings stuffed and sausage boxes sent from Naumburg. An essay about the deepest objection to eternal return: one's own kinship.

This is the second part of a small series for this year's Mother's Day. In first part Henry Holland wrote about Franziska Nietzsche's life with a particular focus on her time before Nietzsche and her last years.

“Keep a stiff upper lip,” they say in England when you want to call on your interlocutor to persevere in the face of danger and to maintain an upright posture. Advice that is certainly often helpful. Such a stoic position must be sought all the more as an academic outsider who, on the one hand, sets himself apart from the scientific mainstream, but on the other hand is also dependent on his recognition. Nietzsche himself, but also many of his admirers, found himself in such a delicate situation. Based on several such outsider figures (in addition to Nietzsche himself, such as Julius Langbehn and Paul de Lagarde), Christian Saehrendt develops a typology of the (perhaps not always quite so) “brilliant isolation” of academic nonconformism.