Nietzsche certainly did not have any children and is also not particularly friendly about the subject of fatherhood in his work. For him, the free spirit is a childless man; raising children is the task of women. At the same time, he repeatedly uses the child as a metaphor for the liberated spirit, as an anticipation of the Übermensch. Is he perhaps able to inspire today's fathers after all? And can you be a father and a Nietzschean at the same time? Henry Holland and Paul Stephan, both fathers, discussed this question.

We also published the complete, unabridged discussion on the Halcyonic Association for Radical Philosophy YouTube channel (Part 1, part 2).

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Individualism, even egoism, is frowned upon in all political, religious and social camps. They are attributed to liberalism and capitalism. Such people are not committed to others, are not involved politically or for the environment. They also do not respect a common understanding of the world and therefore behave irresponsibly. The Nietzschean  is not impressed by such verdicts. She dances — not only!

Kafka and Nietzsche are united by their confrontation with the state and bureaucracy. Deleuze & Guattari, whose works are based on both, develop an apolitical response to the fatal political situation, namely transformations after Kafka, an expansion of themselves to Nietzsche, which can be understood as escape lines from a patronizing society.

Vitalii Mudrakov is one of Ukraine's leading Nietzsche experts. Due to the war, he and his family currently live in Germany. Paul Stephan talked to him in detail about some aspects of the rich Ukrainian reception of Nietzsche in the context of the country's independent cultural history, which has often been ignored. It shows that Nietzsche's liberal thinking repeatedly inspired central protagonists of Ukrainian culture in their struggle for an independent nation free from Habsburg, Tsarist or Soviet foreign rule — and today again the struggle for their own self-assertion in the face of the Russian invasion.

In the following article, Christian Saehrendt gives a brief insight into the work of one of the most controversial but also most influential Nietzsche interpreters of the 20th century: the German philosopher Oswald Spengler (1880—1936). The author of The fall of the West (1917/22) is considered one of the most important representatives of the “Conservative Revolution,” an intellectual movement that was significantly involved in the cultural destabilization of the Weimar Republic before 1933. Largely forgotten in Germany, it continues to be eagerly received in a global context, such as in Russia.