Like a year ago (link), our author Paul Stephan is also adding a commentary to this year's “dialogue” (link) with ChatGPT on the current state of thedevelopment of “artificial intelligence.” His assessment is somewhat more sober — but he does not want to be denied his fundamental optimism in technology. He also wants to avoid pessimism and naive hype, which is obviously being fueled right now to ensure that billions of dollars invested in AI are amortized.

We had various AI tools generate the images for this article at the following prompt: “Please give me a picture of the aphorism 'You still have to have chaos in yourself to be able to give birth to a dancing star' by Nietzsche,” one of ChatGPT's “favorite quotes” by the philosopher from Thus Spoke Zarathustra (link). The article image is from Microsoft AI.

A year ago, our author Paul Stephan conducted a small “dialogue” on the 124th anniversary of Nietzsche's death with ChatGPT to see to what extent the much-hyped program is suitable for discussing complex philosophical questions (link). Paul Stephan now fed it, for the 125th, with some of the same, partly changed questions. Has it improved? Judge for yourself.

What follows, is a very abbreviated excerpt of the conversation. The full commented “dialogue” can be found here [link].

The article image was created by ChatGPT itself when asked to generate a picture of this chat. The other pictures were created again by the software DeepAI based on the prompt: “A picture of Friedrich Nietzsche with a quote by him.”

Read also our author's philosophical commentary on this “talk” (Link).

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Note: A lot of the weirdness of this encounter is lost in the subsequent automated translation. Thus, it's also a part of this experiment on the “philosophical capabilities” of AI. Check the original if you want to get everything.

“Techno” — the show of the same name at the Swiss National Museum in Zurich, with traveling exhibitions by the Goethe-Institut and publications in German-speaking countries is currently honoring a once-subcultural movement that became a mass phenomenon in the 1990s with the Berlin Love Parade and continues to live on in Zurich's Street Parade today. Did techno offer (or offer) the Dionysian cultural experience that Nietzsche celebrated in his writings? Would Nietzsche have been a raver?

Transhumanists believe that artificial intelligence is used to capture the real world. It wasn't just Nietzsche who presented this as nonsense. Moral programs are entered into the AI. With Nietzsche, this prolongs hostile morality. And Nietzsche would have already questioned the fact that AI helps people. Instead, people must submit to AI. With Nietzsche, they can evade their power.

In addition to hiking, dancing is one of the most prominent soldiers in Nietzsche's “moving [m] army of metaphors, metonymies, anthropomorphisms.” Based on Nietzsche's reflections on the art of movement, Jonas Pohler explores the paramount importance that it plays in our present day. Is the effect of dance primarily sexual? What does dance have to do with technology? What symbolism is the dancing gesture able to convey?

“Resentment” is one of the guiding concepts of Nietzsche's philosophy and perhaps even its most effective. In his new book The cold rage. Resentment theory and practice (Marburg 2024, Büchner-Verlag), Jürgen Grosse argues that since the 18th century, more or less all political or social movements have been those of resentment. Our main author Hans-Martin Schönherr-Mann has read it and presents major theses below.

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The almost complete Freiburg Nietzsche commentary has now become an indispensable tool for Nietzsche research. In meticulous detail work, the authors compiled useful information on almost all aspects of Nietzsche's works (history of origin, sources, allusions, receptions, interpretations...) and commented on them passage by passage, sometimes sentence by sentence and word by word. Almost all of the volumes published so far are available free of charge on the de Gruyter Verlag website (link). Even laymen will find a real treasure trove of background information and explanations here. The three leading employees of the project — its long-time manager Andreas Urs Sommer, Katharina Grätz and Sebastian Kaufmann — took the opportunity to dedicate this year's annual meeting of the Nietzsche Society to the topic of “Commenting on Nietzsche.” They were not only looking back, but also looking ahead.

From October 7 to 11, 2024, the event organized by the Klassik Stiftung Weimar took place in Weimar Nietzsche's futures. Global Conference on the Futures of Nietzsche instead of. Our regular author Paul Stephan was on site on the first day and gives an insight into the current state of academic discussions about Nietzsche. His question: What is the future of Nietzsche academic research when viewed from the perspective of Nietzsche's own radical understanding of the future?

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After Natalie Schulte reported on the echo of Nietzsche's “superman” idea in the start-up scene last week (Link), Swiss art scholar Jörg Scheller is dedicating this week to her continued existence in extropianism, a subtype of transhumanism that aims to artificially accelerate human evolution on both individual and genre levels using modern technology. The physical law of “entropy,” according to which there is a tendency in closed systems to equalize all energy differences until a state of equilibrium has been established — a state of complete cooling in terms of the universe — is opposed by the proponents of this flow with the principle of “extropy,” the increasing vitality of a system.

This time in confidential Du, Paul Stephan talked to Hans-Martin Schönherr-Mann, our oldest parent author, and our youngest regular author, Estella Walter, about our different generational experiences and about what is actually to be thought of the fashionable discourse about the different “generations.” We talked about post-structuralism, the ecological issue and the diversity of possible connections to Nietzsche.

On the anniversary of Nietzsche's death, Paul Stephan conducted a detailed interview with the ChatGPT program on this blog to test the program's performance when it comes to profound philosophical questions (link). This is followed by a critical reflection of this experiment.

The images for this interview were, unless otherwise marked, with the software DeePai created. The instructions for the article image were “Nietzsche and ChatGPT,” the instructions for the images in the article “ChatGPT talks about Nietzsche.”

To commemorate the 124th anniversary of Nietzsche’s death, Paul Stephan conversed with a rather particular kind of Nietzsche expert—the now near ubiquitous ChatGPT. Their discussion circled around questions of why Nietzsche matters today and his concept of authenticity. During the course of the conversation, Stephan switched from asking to fielding questions, and elaborated briefly on how his own doctoral dissertation also focuses on authenticity. As Stephan’s experiment aimed at probing deep into the program’s capabilities, and because brevity is not ChatGPT’s strongest asset, we present here an abridged version of the conversation. Readers of German who wish to delve deeper can view the unabridged and annotated PDF that’s available as a download (link). Watch out for Stephan’s critical reflections on this truly remarkable dialogue within the next few days (link).

The pictures accompanying the interview were created with DeepAI software, which was asked to produce “A picture of Friedrich Nietzsche with a quote by him.”

After discussing Jonas Čeika's book How to Philosophize with a Hammer and Sickle and bis YouTube channel (CCK Philosophy) (link), Henry Holland interviewed the American about the blockages of academic philosophy, Nietzsche's relevance as a thinker on the “guideline of the body,” and about tensions between his claim as an anti-philosopher and his social position.